Honouring Parents

Honouring Parents



Mother is a sacred shrine and the shrine of a great father!

Are you a bar for them?

Do you raise your voice in attended by the?

Do you consider them without consideration of mercy and love?

How to be honor your parents, and disobedience to avoid?



He says in his book: "And your Lord has decreed that you worship none but Him and dutiful to your parents" (1).

The residence of the parents and the matter is beyond human Drickh, no matter what effort the pen in the Statistics Major & Minor, it remains a minor Mnhsra Jellalhma for photography and their right to the children, and how not to be and why they are, and Emad and their corner for them to stay.

He has made parents all they were able to both material and moral support for care and upbringing of their children, and well-tolerated for the sake of that most troubles and difficulties and psychological stress and physical and can not be giving this to someone to give him a level that gives parents.

This is only considered Islam Attahma pursuant solemn holy Astojba him thanks and gratitude and it is obligatory for them rights over the children did not are obligatory for one to one at all, so that God Almighty century obey them and treat them kindly Powerful and unification directly, he said: "Worship Allah and join none with Him and dutiful to your parents" ( 2).

Because the credit to God is human after the parents, and thanks to care and be tender to them after thanks and praise of God, "and enjoined on man and his parents ... to thank me and to your parents" (1).

Was considered the Holy disobedience to parents and obey them and to depart from sin and Marzathma Tjibra, where he was said Yahya Ibn Zakariya said: "The parents did not land a gigantic sticks" (2).

In a rights blessed, we find the right of the mother tongue of the Imam Ali bin Al-Hussein (p) the best expression and complete statement of sittings the greatness of the mother and Hmok sanctuary, in the words, and pictures Attaha accurately portray and detail say?: "The right of your mother know that it campaign which does not carry a one, and Otamtk from the fruit of her heart, does not feed a nobody, and had time Bsamaha and her sight and her hand and leg and hair and being announced and all the heart out upbeat mood, so the joy of Moplp (many Attayaha), potential for the Mkrohha and pain, weight and Gmha, even paid for you by the capacity and has driven you out to the land even but rested the saturation and the hungry are , and Tksok and naked, and Troyk and to suffer from, and will overshadow and sacrifice, and Tnamk Bbwsha, and Tlzzk sleep Borgaha, and her stomach you a bowl, lap you Eve, and her nipples you Sagaoua, and the same for you and meeting more, to start a free world and their response to you, Dunk, Vchla as much as it is estimated it only with the help of God Almighty. "

The highlight here, the importance of the right of the mother through the detail and the statement made by the imam? So make it larger rights in his blessed, and more in his statement, urged honor her and recommended the boy to thank them, as is the divine commandment: "And We have enjoined man to his parents and his mother and here they are ... to thank me and to your parents" (2).

And so was the commandment of the Prophet (saw) a man came to him and said: O Messenger of Allaah, Apr?

A (r): "Your mother."

Said:? Then who?

A (r): "Your mother."

He said: Then who?

A (r): "Your mother."

He said: Then who?

A (r): "your father."



The father's right:

It is equally the right of the father the importance and majesty of the mother's right, it represents the parent and the Son is the section, has spent his life, youth, and dedicated his life hard and diligently to keep his family and life insurance-lined walls of his children, Vtab and willingly broke into the hardships and difficulties in this way, and in that Imam al-Zine El Abidine?: "The father's teaching the right that you and your origin branch, and to otherwise you were not, whatever you see in yourself what you like, know that your father out of grace which you, and thank God and thank him for that much power and no strength except in God."

A person has to understand very well how to deal with his father so as not to be disobedient is unaware of it, he should venerate, respect and sensor subordination and submissiveness in his presence came in an interview from Imam Baqir?: "My father looked at the man and his son walking, and of the Son Mtke on the arm of the father He said: What is the word father in his life. "



Honoring one's parents after death:

Not only honoring one's parents for their lives were cut so that if the minimum cut mentioned, but of the duties and ordered them to revive the children mentioned by visiting their graves and read the light of their souls and giving them, and the establishment of boards of consolation to them all the time.

Also that they have the right land for them, inter alia, mentioned by the Messenger of Allah (saw) a man from his companions and said: O Messenger of Allah Is Left to the parents of Xi patching land I can do after their death?

The Messenger (saw) said: "Yes, they pray, and seek forgiveness for them, and save their terms, and to honor their friend, and kinship that not only reach them."

In an interview with Imam Sadiq?: "Pray with them, and their charity, and perform Hajj on their behalf, and fast with them, so that has made them such Zeid God's righteousness and its links to a lot of good."



Disobedience to an end:

The ingratitude, and not rewarding charity are considered an evil morality, and the greater the beautiful and charity was Jehodahma more offense and the most terrible sin, and this measure stand on the threat of crime committed by disobeys his parents, even counting disobedience of sin positive to enter the fire because the ingrate with his conscience Amadhml no faith him no good in his heart and inhuman to him.

Therefore, Islam warns against disobedience to parents because of its implications and results, as through the Prophet Mohammad (PBUH): "Be righteous and confined to heaven, but I had to make do disobedient to the fire."

God has set the minimum level of disobeying one's parents in his glorious book where the Almighty says: "Either they reach old age have one or both of not less than two F-Tnehrhma not say to them a word of disrespect" (1).

And so says the Messenger of Allah (PBUH): "If you knew God anything is lower than F for the forbidden, a minimum of disobedience."

So there is no license for a boy to say this word of words and acts like someone who looks at them sharply for example, refers to the Imam Al-Sadiq? In saying: "Who looks at his parents considered abhorrent and are wrongdoers it did not accept the God of his prayer."



Min obedience:

He painted God to man limits of obedience to his parents when a century worship and unification and keeping shirk kindness to them and obey them, has made the satisfaction of satisfaction, and arrived in obedience Btaathma said says of: "And lower unto them the wing of submission through mercy," (2).

And pointed out that the Prophet (PBUH) when he said: "The righteousness of the parents is better than praying and fasting, Hajj and Umrah, Islamic Jihad for the sake of God."

In the interpretation of verse: "And lower unto them the wing of submission through mercy," (3).

Imam al-Sadiq?: "Do not tire your eyes than viewing them only with compassion and paper, should not raise their voices above the voice, nor hand over their hands, do not provide Kdamanma."

In contrast, between God Almighty, who met him standing mandates obedience to parents in kind: "and that they strive to involve me what you have no knowledge there is no final destination in the world known" (4).

When it comes to the disobedience to God and shirk its stop a human at this point do not obey them in order because it is infallible, according to the modern: "There is no obedience to any creature in disobedience to the Creator."

But this depends solely on what constitutes sin God without the rest of the issues because the context of the verse continues the explanation: "destination in the world known" (1).

Iasehma not in the rest of things.

In the words of Jabir said: I heard a man say to Abu Abdullah?: "The parents of offenders, he said to me: She respects and honoring those who protect us and the Muslims."

Aftap parents and honoring them is a duty, whether they are believers or not, the things that God did not make the license: "Brin were honoring one's parents or roues."



Other rights:

Prayer and commandment:

It is mentioned in the Koran two of the rights of parents:

First: pray for them and seems to be on the lips of more than a prophet calls to his parents, as is one of the commandments of God to man, where he says the words of Prophet Noah?: "Lord, forgive me, my parents and him who entereth my house believing," (2).

And on the lips of Abraham?: "Forgive me, my parents and the believers" (3).

Second:. where is the commandment God says: "If you wrote any of you attended the death that left the best of the bequest to parents and closest to kindness to the righteous" (4).

Our advice right on the believer and the first lead of the parents, according to the Quranic statement, to signify the importance of honoring parents and Ouselhma the rights in the event of his life and after his death through the legacy of physical and financial livelihood, and not spare them advice and guidance to the Slahama, do not forget to request permission each for negligently toward them in this life.